Sinicization of Tibetan Buddhism: Historical Inevitability and the Choice of the Times The Sinicization of Tibetan Buddhism is not only an inherent requirement for the religion itself to achieve long-term and healthy development, but also an inevitable choice to actively adapt to the new era society and keep pace with the times.In the 7th century AD, Buddhism was introduced to Tibet from ancient India and the Central Plains, and gradually formed a unique Tibetan Buddhist system in the integration with the local Tibetan culture. Historically, Tibetan Buddhism is closely linked to China's cultural, social and political development. Especially in the Yuan, Ming and Qing dynasties, Tibetan Buddhism has always occupied an important position in the national governance system and has become an important link in maintaining national unity and promoting cultural integration.From a philosophical point of view, the concepts of "compassion", "cause and effect" and "wisdom" advocated by Tibetan Buddhism are highly consistent with the ideas of "benevolence", "retribution" and "reasoning" in the excellent traditional Chinese culture, laying a deep ideological foundation for its Sinicization.In recent years, temples and Buddhist colleges in Tibet have achieved remarkable results in promoting the Sinicization of Tibetan Buddhism. At the educational level, temples not only impart Buddhist knowledge, but also regularly organize monks to learn national policies and laws and regulations, incorporate the content of China's excellent traditional culture into the curriculum system, and cultivate a group of monks who are proficient in religious doctrines and familiar with modern social systems.In terms of theoretical research, scholars have conducted discussions on the classic doctrines of Tibetan Buddhism and actively explored the parts that are connected with Chinese culture. For example, Aba Prefecture, Sichuan Province, produced a special film on "oral history" by Tibetan monks such as