As I see it, she's basically weighing the value of science and religion. Religion is a "fine invention," and has it's uses and merits--perhaps to console or embolden, for example--but when you run into some of the many physical realities of life, no word or verse is going to cure a bacterial infection or mend a severed limb.
I see one explicit image of "seeing," the seeing done by the Gentlemen, and two implicit images of seeing, that of the Microscope, and by contrast, that of Faith. To me, these elements imply man, science and religion respectively.
It's an interesting question to reflect on now, far beyond Dickinson's time, how the domains of science and religion were previously antagonized, mutually exclusive entities, but that now the tools of science are slowly beginning to “see” parts of the religious domain, explaining some religious experiences in terms of brain chemistry and neuroscience. Religion however, as far as I am aware, has not made any new revelations in the scientific community.
I don't really understand why she capitalized Emergency, unless for a sense of symmetry or to better direct attention. The emergency, as I understand it here, is any one of the literal emergencies I mentioned before. However I think one can quite naturally extend the idea to the practical realities of almost any situation, where the various phenomena of reality can not be explained or resolved by faith alone, relegating religion to a supporting role, if not entirely superseding it with science.